I don't agree, though. Yes, a large part of the tragedy is that Peter Pan is alone, but even just in general he's unable to progress--he can't even learn from his own mistakes because he can't even REMEMBER them. He just keeps doing the same things over and over again--and clearly he needs stimulation, since he'll often switch sides for a lark if victory seems too easy. He's trapped in childhood, and I think that on some level he knows it--his desire never to grow up is only his greatest pretend. It's sour grapes.
I think the real ideal as I understand Barrie's words isn't to stay a child, but to keep the well of potential and the view of the world and the hopes, dreams, and wishes that COME with childhood and never lose them even as you DO grow up. Then you can combine the best of both worlds and be better than either a child or a conforming adult.
Anyway, I very much doubt that Peter Pan would have been so popular if he'd merely followed the trend of idealizing childhood begun in the Victorian age....
That would even be more of a curse than just staying a child though. The loss of memory thing is almost more like being unaffected by change at all. But I don't think the lack of growing up is what causes Peter's memory loss. As for the anti-grownup sentiment being a pretend, are you saying that Barrie was also just playing make-believe, pretending to despise adulthood but deep down is wishing to embrace it?
Anyway, your interpretation of his quote, does seem right, but in most cases, to let go of those things, are so often the definition of growing up. This is why the phrase "grow up!" is used against people who continue to embrace crazy dreams, imagination, and eccentricities beyond teenagehood.
I don't know too much about the "Cult of Childhood" though I've heard of it. But I also don't think it ever actually became that widespread. At the very least, it was certainly never big enough to the point that remaining child-like was more socially-acceptable than growing up.
I think it couldn't be more obvious from his life--Andrew even pointed out as much in J. M. Barrie and the Lost Boys. Writing for Barrie was an acceptable outlet for his fantasies that he wished were realities--and his frustrations that they weren't real. But I wonder what you think is responsible for those things if NOT the fact that Peter Pan is stuck in childhood.... I'm not trying to be argumentative, I'm enjoying the conversation--I'm just curious....
As for the "grow up" stuff--that's just the point, it SHOULDN'T have to be that way. People should NOT have to give up their identities just to be accepted as "grown up," even if physcially, growing up is inevitable. I think Barrie didn't think the kind of "growing up" that meant leaving childhood things behind WAS inevitable, just prevalent (and tragically so).
And I suppose you're right, although my point is that it was a trend in children's literature, as I think TheWendybird was trying to say. It really started as long ago as Lewis Carroll's Alice's Adventures in Wonderland in 1865.
And Wendybird, I'm not as familiar with that story as I might be, but what you've said has got me curious. Could you enlighten me?
Well about Alice in Wonderland..one thing we've noticed about her is ...she complains and picks apart everything about that realm...(probably a faerie realm as well)...she doesn't seem to quite ever enjoy it so i'm not sure i'd really use it as so much the same thing but I do get what you are saying...
As for the Nutcracker...
Well first of all do you know the ballet version of the nutcracker at all? Because a lot...kind of like with our dear Peter Pan....has been lost in the various versions of the story. Marie (Clara in the ballet) is a girl living in a time and household that is very....non childhood i guess you could say. Hoffman believed strongly in keeping with our youth..
Actually I will type up something from the forward of my novel on the matter to give you an idea..
I'll write out a couple different parts..
"A gifted musician and writer, Hoffmann certainly woul dhave been pleased by Tchaikovsky's music, but he might have also been disappointed if not upset by the libretto and choreography. Hoffmann sought to revolutionize the fairy-tale genre and wanted his readers to envision the world in a different light from how they normally saw it. His fairy tale was a provocation and a radical attempt to change the genre for children."
"Though most of his life Hoffmann endeavored to break with the propriety and custom of a pretentious class society."
"He was a profound thinker, avant-garde in all that he attempted, and hence suspect in the eyes of the establishment, and especially in the eyes of the "phillistines". That was a common term that Hoffmann and many others at that time used to describe those people who approached life with a utilitarian and rationalistic mentality, who followed life according to arbitrary precepts, and who had a narrow if not uninformed appreciation of the arts. In short, they were superficial and pretentious people who lacked any true appreciation of the imagination and the arts. Hoffmann detested the utilitarian nature of the philistines and mocked them in his tales whenever he could. His concepts of insanity, genius, music, hypnotism, dream, and reality formed a modern aesthetic theory, and he explored his unique ideas in other worlds that, he insisted, could be found in everyone's imagination."
Like Barrie it says he became easily infatuated with young innocent women...but that's just a side note i read in my book I thought I'd mention haha
"Hoffmann was not all that conversant with children's literature at the beginning of the nineteenth century, but he knew from his own experience and from observing the children of proper and decent bourgeois families that their lives were overly regulated, and in keeping with the rationalism of the times, they were "drilled" to behave according to the moral and ethical principles that were to curb their imaginations."
In the ballet Drosselmeier...has been turned for instance..into a character who in the end takes Marie (Clara in the ballet) out of her imagination and sets her feet squarely on the ground again instead of living in the clouds...but the book is much different..here is what the forward has to say about this:
" 'Nutcracker and the Mouse King; is all about igniting the imagination of Marie so that she can act and realize her inner dreams and desires in opposition to a conventional and prescriptive upbringing. It is not by chance the the household in which most of the action takes place is called Stahlbaum, or "Steel Tree". The parents of Marie and Fritz are truly solid and made of steel, and they are somwhat anxious that Drosselmeier, even though a friend, might contaminate Marie's mettle with his toys and foolish stories. He might even break the "steel encasement" in which Marie is placed to learn about proper manners and good behavior. The question that Hoffmann asks in this tale-and also in 'The Strange Child'-is how to infiltrate a good and proper bourgeois home to free the children's imaginations so that they can recognize and fulfill their desires. In this regard, the title of Hoffmann's fairy tale is misleading. The story is not about the nutcracker and mouse king;rather, it is about the curious child Marie and the ambivalent artist and teacher. Hoffmann positions Marie as the learner, who grasps that she must use her imagination to see the world as it really is. Drosselmeier provides the spark for her imagination and tests her through his remarks and stories to see whether she will remain true to her inner desires and imagination before he will help her reconcile what she sees inside herself and around her. From the point of view of Marie's parents and her brother Fritz, and sister Luise, she is delirious and talks nonsense. But Drosselmeier sees Marie differently: he is struck by the way that she associates her visions and imaginings with the world around her and how she combines them to enrich her daily existance."
It goes on to say how the ballet has only faint echoes of the original Hoffmann tale...that it is more or less destroyed after the battle scene.
"Marie is made into a mere spectator, just as children today are more and more expected to remain spectators and consumers of spectacles. Hoffmann's tale has been made into a candy-coated entertainment that wraps up the imagination instead of setting the imagination of audiences free to lead the lives of their dreams."
It also says his tale was looked on in suspcion because it might cause children to think the "wrong" way. It actually has "wrong" in quotes there that wasn't me lol
Likewise I think both Barrie and Hoffmann would agree..this is not only done with children...to think outside the box in the way of imagination and not growing up etc...is to think the "wrong" way by societies standards. I have a 12 year old cousin at the moment who thinks I should stop wearing Tinkerbell t-shirts and wearing even low piggy tails....where are the children today? Not there anymore from what I can see....quite sad.